The
Gatlinburg Presbyterian Church
Presents |
Gatlinburg
Presbyterian Church
"I was glad when they said
unto me, Let us go into the house of
the Lord." ~Psalm 122:1
Whether through paintings, music, sculpture or stained
glass, people have always tried to manifest eternal things through the
material of this world. Because stained glass gives form and meaning to
light, some feel it is the art form best suited to show us eternal
truth.
It was between 1137 and 1144 as the Abbot Suger expanded the Abbey
Church, St. Denis, just outside Paris that the Gothic style
of architecture started. A number of new
architectural ideas and construction techniques made it possible to
build cathedrals with huge open spaces for stained glass windows.
Stained glass has often been used to tell the story of the Bible. Such
windows draw us to the one who is the Light of the world. The Gospel of
John teaches that in Him was life; and the life was the light of
men. What better way to be drawn to this light than through light
shining through stained glass.
Abbot Suger said it this way: “..when - out of my delight in the beauty
of the house of God - the loveliness of the many-colored gems...has
called me away from eternal cares....then it seems to me that I see
myself dwelling, as it were, in some strange region of the universe
which neither exists entirely in the slime of the earth nor entirely in
the purity of Heaven; and that, by the grace of God, I can be
transported from this inferior to that higher world...”
As you view our Bible in Stained Glass, may you be lifted up in a
special way into the very presence of God! The sanctuary is normally open
Mondays through Thursdays from 9:00 a.m. to 2:00 p.m. for those who
wish to take the self-guided tour of the windows. Entrance to the tour
is from the front of the sanctuary on Reagan Drive.
All of the stained glass windows in the Church present a consistent
series of symbols covering the chief Christian symbols and and main
episodes of the Bible.
The borders of all these windows bear the fine old symbol of the True
Vine, which surrounds and binds together each of the window lights.
This
Vine symbol, including recurring bunches of grapes, is combined with
periodic sheaves of wheat in golden color. Thus the two elements of the
Communion, the Wine and the Bread, are used throughout this continuing
symbol of the True Vine. Woven into this same border is a stylized
eight-petalled rose, which symbolizes Baptism, and is also the symbol
of Christian Love and Courage.
In the field of each window panel one may find many minor symbols and
treatments of the form of the Cross, all of which can be found in
traditional Christian symbolism. In the bottom center of each panel
appear alternately placed crosses in the red diamond shaped medallions.
One of these is the Celtic Cross which is connected with the origins of
Christianity and the Presbyterian Church. The other is the Blossoming
Cross of the Resurrection.
The entire series around the Sanctuary and the front entrance contains
symbols which cover the whole scope of the Bible from Creation through
Revelation. The series starts near the front of the Sanctuary above the
organ and proceeds down this side of the Sanctuary. It continues with
the four panels at the front entrance, then down the left side of the
Sanctuary.
Each window is referred to in order, starting on the right hand side
above the organ.
These windows were executed in the 1950s for the Central
Presbyterian Church on McCallie Avenue in Chattanooga, Tennessee. They
were designed and created in the J. & R. Lamb Studios of Tenafly,
New Jersey. The Studio continues in business as Lamb Studios in
Briarcliff Manor, New York. They were dedicated to the work of the
Church December 9, 1956.
J. & R. Lamb Studios is the oldest existing American stained-glass
studio, founded in 1857 by Joseph Lamb (1833-1898). Lamb was educated
in England and had deep religious interests. On returning to New York
he and his brother, Richard, started a business designing stained glass
and church ornaments. They opened a studio on Carmine Street in
Greenwich Village and prospered, although none of their early windows
in New York seems to have been remarkable enough to have been preserved
or remembered as their work. Distinction would come to the studio later
in the century. A talented grandson, Frederick (1863-1928), received
international recognition, and his windows are still treasured as part
of the city’s stained glass heritage. In the early decades of the
studio, however, the works of foreign artists were favored over that of
the
Lamb brothers and other domestic studios. The most important windows
preserved from the 1860s and 1870s are from abroad.
Central Presbyterian Church dissolved in December 2000. After some
consideration by its various committees, the Presbytery of East
Tennessee encouraged the Gatlinburg Presbyterian Church to install the
windows for use in furthering its mission. The windows were dedicated
in Gatlinburg October 4, 2003.
Theme of the Creator
The ancient symbol of The Eye of God placed within the triangle is seen
surrounded by rays of light and cloud forms, reminding us of the
creation of light from the darkness in the description found in Genesis.
Noah and the Ark
Another episode from Genesis is symbolized here. The
Ark is seen at the moment when the dove brings the olive branch to the
waiting Noah. The Rainbow of God’s covenant to Noah arches across the
top as the ship rides the waters of the Deluge.
Abraham's Sacrafice
n this episode described in Genesis the hand of God
appears upon the sacrificial altar pointing to the ram which is to be
used in place of Isaac.
The Ark of The Temple
Here we are reminded of the greatness of Solomon and
the central feature of his Temple, the Ark made under the direction of
God.
The Harp of David
The Psalms and the reign of King David are symbolized by the
ancient Hebrew Harp bearing a Crown insignia of the King.
The Firey Chariot of Elijah
The fiery chariot is seen rising into the Heavens with another flame
descending, reminding us of the cloak thrown down
to Elijah.
The Major Prophets
The Books of Prophecy are symbolized by the first vision of
Daniel, who is one of the major prophets. Each detail of this strange
vision of four beasts is brought forth with exactness and clarity.
The Minor Prophets
This is the vision of Malachi, one of the minor prophets. This
vision is entitled “The Bridge to Christ”. It consists of the serpent
wound about a winged staff, from which sunlight shines forth, while at
the bottom an open cornucopia pours out the blessings of life.
Represented in this vision is the fulfillment of Moses’ prophecy of the
serpent raised on the cross through the Resurrection of Christ, and the
resulting benefits flowing to mankind.
The Geneology of Jesus
This is symbolized by the crescent moon, symbol of Gabriel,
shining over the Waters of Life, reminding us that through the
messenger Gabriel who reigns over all birth, Jesus finally came forth
from the blood line of the generations.
The Lily of the Annunciation
The Lily in formalized character symbolizes the conception of the
Christ Child. Gabriel, the announcer, is always shown bearing the
Blossoming Lily.
The Star of the Nativity
The actual birth of Jesus is symbolized here by the six-rayed star
called the Star of David, which is the correct one to use in
symbolizing the Nativity.
The Star of the Epiphany
This symbol completes the Old Testament and the Childhood of
Jesus. This star is the five-pointed star, or Star of Jacob, which is
always used as the symbol of the star which guided the Three Wise Men
to the Christ Child.
The Calling of the Disciples
The upright Cross of Christ appears with two fish hanging from its
arms, reminding us that Christ first called two fishermen to become His
Disciples.
Christ's Teaching of the Word
The Shepherd’s Staff and Star of Christ are seen in front of The
Book of the Word of God.This symbolizes the many sermons, teachings and
parables of Christ. The Alpha and the Omega represent Christ’s presence
from the beginning through all eternity.
The Entry into Jerusalem
This displays the crossed palms in front of the gate to Jerusalem,
reminding us of the triumphal entry of Christ.
The Crowning with Thorns
The thorny crown is shown surrounding the bursting rose which is
the symbol of Christ’s Love and Courage.
The Agony on the Cross
This is described by the sponge of vinegar held high on the point
of the spear, reminding us that Christ sought no relief from His
suffering.
The Ressurection
The central Cross of Christ is shown bursting forth triumphantly
over the hill of Golgotha.
Pentecost
This symbol is seven cloven flames, reminding us of the flames of
the Holy Spirit descending upon the Community of the Apostles.
The First Deeds of the Church
This is represented by the fine old symbol of the Ship of the
Church. The ship appears filled with the Community of the Twelve
Apostles riding over the Seas of the Waters of Life. The Ship is
carried by the sail attached to the cross-shaped mast which bears the
Light of the World as its masthead.
The Epistles
The Epistles are represented by the symbol for Paul, consisting of
the Sword of the Spirit planted point down and forming the Cross in
front of the Epistles.
The Early Missionary Acts of the Apostles
These acts are symbolized by the upright cross marching through
the desert lands and sheltered by the large scallop shell. The scallop
shell signifies not only Baptism, but placed over the cross it reminds
us of the Missionary Impulse. The early Christians used large white
shells from the shores of the Mediterranean to shield their heads from
the glare of the sun in the way that white helmets are worn today by
people in these desert regions.
The Messages to the Church Down Through the Ages
This Revelation symbol shows the seven candlesticks standing for
the Seven Epochs that are to be throughout the History of Christianity.
They are arranged in front of the Cross of Christ, who in each age
remains with mankind to inspire the work of the Church.
This fine symbol of the series is the last one
appearing in Revelation. It consists of a tall palm tree, which is the
tree of Martyrdom and of Life, bearing twelve manners of fruit and
leaves for the Healing of the Nations. It is seen growing from the
Waters of the River of Life flowing across the bottom.
The Entrance Rose Window
The final window of the series is seen above the front entrance
from the outside and above the balcony from the Sanctuary. With its
rich blue intricate field, and the great symbol of the Cross of the
Resurrection formed of Blossoming White Lily-like Arms displayed across
the center of the window.
This most important symbol is placed in the center of the Church
at the main entrance.